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If we judge ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world

  Good morning. Finishing Paul’s commentary about communion: but if we judge ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world. Now concerning spiritual gifts, I do not want you to be unaware. (FYI the word “gifts“ is in italics, which means it’s not really in the Greek text; it was placed there by the translators to help us understand what it meant. It literally says “spirituals”, which would not make any sense to us.) Paul starting this section with “now concerning…“ Suggests that they had written to him asking about these. You know that when you were pagans, you were led astray to the dumb (as in mute) idols, however you were led. Corinth was a place full of idols. Many of the people there who became Christians had been worshipers of idols. While we do not have people in America today led astray by physical idols, many Americans are led astray by other types of idols. Therefore ...
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He took the cup also after supper, saying, “this cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me. For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

  Good morning. Continuing: in the same way He took the cup also after supper, saying, “this cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me“. For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. It is through His death that we have our salvation. It is through communion we remember it. If we did not have communion on a regular basis, we would tend to only think about ourselves and our lives. Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. Remember that Paul had just been talking about them eating and even getting drunk when they came together as a church. It was very possible they then would not take communion seriously. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge ...
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For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks and said, “this is My body which is for you; do this in remembrance of Me.

  Good morning. Remember that Paul just said that there were divisions among them. Therefore when you meet together, it is not to eat the Lord’s supper; for in your eating each one takes his own supper first; and one is hungry and another is drunk. What! Do you not have homes in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you. It sounds like they were having the old fashion dinner on the ground; but instead of after the service, it sounds like it was before it got started. They were more interested in eating and socializing than they were in remembering the death, burial, and resurrection of Jesus through communion. For I received from the Lord (from the detail which follows, it sounds like it was during one of the times when Jesus appeared to Paul) that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when ...
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For there must be factions among you, so that those who are approved may become evident among you

  Good morning. Paul then goes through several more verses talking about men/women praying or prophesying with their head covered. However, in the Lord, neither is woman independent of man, nor is man independent of woman. He talks about long hair for men/women. But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. When you come together as a church, I hear that divisions exist among you; and in part I believe it. (remember that he has already dealt with them saying “I am of this one” or “I am of that one”) For there must be factions among you, so that those who are approved may become evident among you. Can you believe that – that there “must” be factions among us? You only hear about how we must be united and nothing about there being factions. Of course the truth shines a light on divisions in the church. If you don’t hear truth from the pulpit, then it’s easy for everyone to get along; but there will be no spiritual...
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  Good morning. Be imitators of me, just as I also am of Christ. At first that seems arrogant – we would never have the audacity to tell someone to do that of us. However it does say as Paul imitated Christ, not everything he did. I praise you because you hold firmly to the traditions, just as I delivered them to you. Now traditions in the church can be a bad thing. A church has been doing a certain thing for dozens of years. When it was first started, it may have been a great thing; but now they dare not do anything differently, and anyone who suggests doing something different is a heretic. The traditions Paul is talking about are those from the beginning of the church on the day of Pentecost. And now what many have made to be a controversial verse. But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. Some have used that verse to say that whatever the husband says, the wife must submit to it without ...
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Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?

  Good morning. Is not the cup of blessing which we bless a sharing in the blood of Christ? The Catholics believe that the communion (wine) is turned into the actual blood of Jesus. Is not the bread which we break a sharing in the body of Christ? They believe that it is turned into the actual body of Christ. We believe that it symbolizes both. Since there is one bread, we who are many are one body; for we all partake of the one bread. Paul then goes back again talking about things sacrificed to idols. Then: Let no one seek his own good, but that of his neighbor. He goes back to talking about eating meat sacrificed to idols. Then: Whether then, you eat or drink or whatever you do, do all to the glory of God. If only we practiced that every day of our lives, we would never do anything wrong. Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved. ...
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No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

  Good morning. In context, the following verse is talking about situations similar to those that came upon the Israelites when they had a “bad hair day” and rebelled against the Lord; but it is apropos to things that we are tempted to do in our everyday lives. No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. Part of the reason that I said that in context it was talking about what the Israelites went through is the use of the word endure. You normally do not talk about enduring temptation; but that is exactly what they did not do – they did not endure the situations, but rather rebelled against the Lord. However, the verse is true in our everyday lives. We are tempted to do some thing. We feel like we cannot resist it; but God will show us a way out – to not succumb to the temptation. It ...
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