Good morning. David also speaks of the blessing on the man
to whom God credits righteousness apart from works. Paul asks, was the faith
credited to Abraham as righteousness while he was circumcised or uncircumcised?
It was while he was uncircumcised; therefore, one does not have to be a Jew to
have his faith reckoned as righteousness (praise God!). For the promise to
Abraham or to his descendants that he would be heir of the world was not
through the law, but through the righteousness of faith. It is by faith, in
order that it may be in accordance with Grace, so that the promise will be
guaranteed to all the descendants, not only to those who are of the law, but
also to those who are of the faith of Abraham, who is father of us all. That
reminded me of the old song: father Abraham had many sons… God, who gives life
to the dead and calls into being that which does not exist. In hope against
hope he believed, so that he might become a father of many nations according to
that which had been spoken: so shall your descendants be. Abraham had no hope
of it ever happening. First there was Ishmael, and Abraham thought now it will
happen; but God said no! It was supposed to come through Sarah. When he sent
Ishmael away, in the natural, he was sending away his only hope. It was
hopeless. Father thank You for Abraham and his faith in Your promises. Help us
to have the same kind of faith in Your promises for us.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives.
Good morning. When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion. Notice that “we“ returns. Luke has not been mentioned during the entire two years that Paul was at Caesarea. I guess it is safe to assume that he was in the area during this time. We will leave out the names of a bunch of places where they passed. They had sailed for a good many days and began to have trouble with the wind. This was a warning of what was about to happen. When considerable time had passed and the voyage was now dangerous, since even the fast (Day of Atonement) was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives. The centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. They did not want to get stuck for the winter in the port where they were located. They actually were only g...
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