Good morning. Now one of those famous verses that all
Christians know: for the wages of sin is death, but the free gift of God is
eternal life in Christ Jesus our Lord. You get wages for working, and your
paycheck for working all of that sin is death. You don’t have to work for
eternal life; it is a free gift. As the current hit song says: I couldn’t earn
it, and I don’t deserve it; still You give Yourself away. Now we get to the
hotly debated chapter 7. Is Paul talking about himself, or is he talking about
a generic nonbeliever? In some places it seems like he’s talking about before
he became a Christian; and in others it seems like he’s talking about while he
is a Christian. As Yul Brenner said in the movie “The King and I”: Tis a
puzzlement. Do you not know that the law has jurisdiction over a person as long
as he lives? So that does not sound like he’s talking about a Christian. You
were made to die to the law through the body of Christ, so that you might be
joined to another, to Him who was raised from the dead, in order that we might
bear fruit for God. So they were dead to the law means that they were no longer
unbelievers. For while we were in the flesh, the sinful passions, which were
aroused by the law (The more you tell someone not to do something, the more it
seems they want to do it – just look at your children), were at work in the
members of our body to bear fruit for death. That verse implies that they were
no longer in the flesh, but instead were Christians. Father thank You that we
are not under law, but under grace. Help the reader to walk in that Grace every
day. Give him/her the strength to endure.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives.
Good morning. When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion. Notice that “we“ returns. Luke has not been mentioned during the entire two years that Paul was at Caesarea. I guess it is safe to assume that he was in the area during this time. We will leave out the names of a bunch of places where they passed. They had sailed for a good many days and began to have trouble with the wind. This was a warning of what was about to happen. When considerable time had passed and the voyage was now dangerous, since even the fast (Day of Atonement) was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives. The centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. They did not want to get stuck for the winter in the port where they were located. They actually were only g...
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