Good morning. What shall we say to these things (Foreknew,
predestined, conformed, called, justified, glorified)? If God is for us, who is
against us? A statement of the form If…, then is called a conditional. The
“then” part is guaranteed to occur, provided that the “If” part occurs. There
is always a possibility that the “If” part does not happen. My Bible says that
the form of the condition (in Greek) makes it clear that there is no doubt
about it – the “If” part will happen - God is definitely for us. Therefore, who
can be against us - no one! He who did not spare His own Son, but delivered Him
over for us all, how will He not also with Him freely give us all things? If
God did the “most-ist” “best-ist” thing for us, how could He not give us
“lesser “ things? Everything else is of no consequence compared to Him giving
us His Son. Who will bring a charge against God‘s elect? God is the one who
justifies; Who is the one who condemns? Christ Jesus is He who died, yes,
rather who was raised, who is at the right hand of God, who also intercedes for
us. My Bible says that this is like a courtroom statement. We have already been
declared innocent; so no one can bring a charge against us. Father thank You
that You are for us! You have declared us innocent. We need have no fear that
anyone can bring a charge against us.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives.
Good morning. When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion. Notice that “we“ returns. Luke has not been mentioned during the entire two years that Paul was at Caesarea. I guess it is safe to assume that he was in the area during this time. We will leave out the names of a bunch of places where they passed. They had sailed for a good many days and began to have trouble with the wind. This was a warning of what was about to happen. When considerable time had passed and the voyage was now dangerous, since even the fast (Day of Atonement) was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives. The centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. They did not want to get stuck for the winter in the port where they were located. They actually were only g...
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