Good morning. Let two or three prophets speak, and let the others
pass judgment. This has been used to say that like the “messages in tongues“
you should have at most two or three prophecies in the service. There are a
couple of things to note. First of all, it says prophets. Just because you give
a prophecy, does not mean that you are a prophet. You are just operating in
that gift. If I remember correctly, Kenneth Hagan used to say that to be a
prophet you had to operate in two or three other gifts of the Spirit also. I
personally do not know what differentiates between someone who regularly
operates in the gift of prophecy and one who is a prophet. What I do know is
that like I’ve said before, too many people are going around proclaiming that they
are a prophet. The second thing is that it says to let them speak; it does not
say to let them prophesy. They are two different Greek words. In the book of
Acts it talks about Judas and Silas, also being prophets encouraged and
strengthened the brethren with a lengthy message. The word message also is not
the word for prophecy. Because people think that it means two or three
prophecies, they believe the “others passing judgment” is passing judgment upon
the prophecies. But since it says let two or three prophets speak, I disagree
with them, and I will explain why tomorrow. Father continue to give wisdom and
direction to the reader.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives.
Good morning. When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion. Notice that “we“ returns. Luke has not been mentioned during the entire two years that Paul was at Caesarea. I guess it is safe to assume that he was in the area during this time. We will leave out the names of a bunch of places where they passed. They had sailed for a good many days and began to have trouble with the wind. This was a warning of what was about to happen. When considerable time had passed and the voyage was now dangerous, since even the fast (Day of Atonement) was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives. The centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. They did not want to get stuck for the winter in the port where they were located. They actually were only g...
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