Good morning. Today we're
going to look at first John chapter 2, 15 and 16. do not love the world, nor
the things in the world. If anyone loves the world, the love of the Father is
not in him. For all that is in the world, the lust of the flesh and the lust of
the eyes and the boastful pride of life, is not from the Father, but is from
the world. Remember that lust means very strong desire. In fact the NIV
translates the first one as cravings. What's interesting is that all three
words - love - in verse 15 is the Greek word agape. Too many Christians today
love the world system and/or the things in the world. Instead of centering
their agape on the Father and His word they center their agape on the world or
the things of the world. If they centered it on Him then the things of the
world would not attract them. The lust of the flesh, lust of the eyes, and
boastful pride of life began in the garden of Eden. Eve saw that the tree was
good for food – that's the lust of the flesh – that it was a delight to the eyes
– that's the lust of the eyes – and that the tree was desirable to make one
wise – that's the boastful pride of life. It also happened to Jesus in the
wilderness. Tell the stone to become bread – lust of the flesh ( Jesus was
hungry); see the kingdoms of the world – lust of the eyes; if You are the Son
of God throw Yourself down - God will keep You - boastful pride of life. Of
course for Christians it's usually more subtle than that. It starts out small –
a little compromise here, a little compromise there. We become addicted to the
things of the world. And like all addictions a little is no longer enough. We
need more and more; until they become our God. If we walk in God's light, the
temptations of the world will not attract us. Father help us to keep our eyes
on You and not on the world. Then the things of the world will not be
attractive to us. Sometimes they are not bad things; but they are not the best
things.
Unless one is born of water and the Spirit he cannot enter into the kingdom of God
Good morning. While Jesus was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. Jesus was not entrusting Himself to them, for He knew all men. Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. It doesn’t say, but I assume it is still during this time of the Passover. This man came to Jesus by night. Rabbi, we know that You have come from God as a teacher; for no one can do the signs that You do unless God is with him. It just said that the people believed in His name because of the signs He was doing; yet it does not say what those signs were. Unless one is born again he cannot see the kingdom of God. That is why unbelievers cannot tell what is of the kingdom of God and what is not – they’re not born again. Nicodemus doesn’t have a clue. How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he? Unless one is born of water and the Spirit ...
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