Good morning. Today we're
going to look at verse one of the 11th chapter of the book of Hebrews: now
faith is the assurance of things hoped for, the conviction of things not seen.
King James says the substance of things hoped for, the evidence of things not
seen. A child hopes he will get a new bicycle for Christmas. The bicycle is the
substance, the hope has no substance. It is a wish - it does not exist in
reality at this moment. If he actually possessed the bicycle, he wouldn't need
to hope for it. He would actually possess it in his hands. Our faith is that
bicycle in our hands. It's as real to us as that physical bicycle would be. The
fact that we had that faith is the evidence of the bicycle not seen. On all
these crime shows evidence is what they are looking for. It shows what happened
and who did it. We can't see it but we know that it's real. So too is our
faith. We can't see what we hoped for; but the fact that we have the faith is
the evidence that we possess the bicycle. What are you hoping for? Is it
substance or merely wishful thinking? Do you see the bicycle in your hands?
From Romans 8:24: hope that is seen is not hope; for why does one also hope for
what he sees? But if we hope for what we do not see with perseverance we wait
eagerly for it. Are you waiting eagerly for what He promised, are is it merely
wishful thinking? Do you see that bicycle in your hands? Father help the reader
to see that promise in his/her hands; to have the faith for what he/she has
hoped for.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives.
Good morning. When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion. Notice that “we“ returns. Luke has not been mentioned during the entire two years that Paul was at Caesarea. I guess it is safe to assume that he was in the area during this time. We will leave out the names of a bunch of places where they passed. They had sailed for a good many days and began to have trouble with the wind. This was a warning of what was about to happen. When considerable time had passed and the voyage was now dangerous, since even the fast (Day of Atonement) was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives. The centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. They did not want to get stuck for the winter in the port where they were located. They actually were only g...
Comments
Post a Comment