Good morning. This is from
first Peter. For you have been born again not of a seed which is perishable but
imperishable, that is, through the living and abiding word of God. The have
been born again (or regenerated) is in the Greek perfect tense. That means it
is an action that has been completed in the past, but has an effect on us
today. We are not in the process of being born again; it has been completed.
And because of that we are who we are in Christ. Of course this seed is not
like a regular seed that perishes when we plant it. This seed, the word, is
living and abiding and from God. That reminds us of Hebrews 4:12; for the word
of God is living and active and sharper than any two edged sword, and piercing
as far as the division of soul and spirit, of both joints and marrow, and able
to judge the thoughts and intentions of the heart. Since this word is alive,
then so are we. Since it abides forever, then so do we. And because of this:
you also, as living stones, are being built up as a spiritual house for a holy
priesthood, to offer up spiritual sacrifices acceptable to God through Jesus
Christ. The living word makes us living stones. The sacrifices we offer are not
dead animals - instead they are spiritual sacrifices. Hebrews tells us about
these sacrifices. Through Him then, let us continually offer up a sacrifice of
praise to God, that is, the fruit of lips that give thanks to His name. As
we've said before it's not the kind of sacrifice people usually talk about.
"I am praising God even though I don't feel like it." Again we don't
sacrifice dead animals - our sacrifices are praise to God. Father thank You that
the reader was not born again of some dead rhetoric; but of Your living and
abiding word. And because it lives forever, so does he/she. He/she continually
offers up spiritual sacrifices that are acceptable to You.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives.
Good morning. When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion. Notice that “we“ returns. Luke has not been mentioned during the entire two years that Paul was at Caesarea. I guess it is safe to assume that he was in the area during this time. We will leave out the names of a bunch of places where they passed. They had sailed for a good many days and began to have trouble with the wind. This was a warning of what was about to happen. When considerable time had passed and the voyage was now dangerous, since even the fast (Day of Atonement) was already over, Paul began to admonish them to not continue, because he perceived that not only would there be a loss of the cargo but also of their lives. The centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. They did not want to get stuck for the winter in the port where they were located. They actually were only g...
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